One World Dialogues
 

THIS IS WHAT I KNOW: Ian McEwan

November 2007

Submitted by Michael Jones



This is what I know. Human nature, the human heart, the spirit, the soul, consciousness itself – call it what you like – in the end, it’s all we’ve got to work with. It has to develop and expand, or the sum of our misery will never diminish. My own small discovery has been that this change is possible, it is within our power. Without a revolution of the inner life, however slow, all our big designs are worthless. The work we have to do is with ourselves if we are ever going to be at peace with each other. I’m not saying it’ll happen. There is a good chance it won’t. I’m saying it’s our only chance. If it does, and it could take generations, the good that flows from it will shape our societies in an unprogrammed, unforeseen way, under the control of no single group of people or ideas….. .

Ian McEwan Black Dogs P 147


There are those rare moments when musicians together touch something sweeter than they have ever found before in rehearsals or performance, beyond the merely collaborative or technically proficient, when their expression becomes as easy and graceful as friendship or love. This is when they give us a glimpse of what we might be, of our best selves, and of the impossible world in which you give everything you have to others, but lose nothing of yourself. Out in the real world there exist detailed plans, visionary projects and peaceable realms, all conflicts resolved, happiness for everyone, for ever – mirages for which people are prepared to die and kill. Christ’s kingdom on earth, the worker’s paradise, the ideal Islamic state. But only in music, and only on rare occasions, does the curtain actually lift on the dream of community, and its tantalisingly conjured before fading away with the last notes.

Ian McEwan Saturday P 171



COMPASSIONATE  LISTENING TRIP TO  ISRAEL/ PALESTINE

NOV. 2006

Dr. Barbara Landau


We are here tonight to share a sampling of the stories we were privileged to hear while we were on our trip.  I confess to having a personal attachment to stories that involve children and changing the future.  I also confess to being fascinated by the choices individuals make in the face of incredible adversity and personal betrayal.

Hope Flowers School: The First Story - Hussein Issa

My story begins with my first Compassionate Listening trip in 1999. Hussein Issa, was a Palestinian who grew up in the Deheishe refuge camp south of Bethlehem on the West Bank.  In 1948 Hussein’s father’s land was taken away by the Israelis. The land had been in the family for 700 years. His father, grief stricken by the loss, had a heart attack and died.  A number of years ago, following the 1967 war, Hussein was admitted to hospital in Israel with a heart attack. While he was recuperating, his mother tried to visit him in hospital, but was denied entry into Israel – she could not get a pass.  She was in a car that was trying various entry points when the car was in an accident and she was killed.  Still later, during the Intifada, Hussein’s son, a 14 year old, was shot while throwing stones at Israeli soldiers.  After 3 months in hospital, he died of his wounds.  What did Hussein do in the face of these experiences? He decided that unless there was an effort to build bridges and work toward genuine understanding and peace, there would be no future for anyone.  So he decided to create a peace school.  Hussein’s school began with a kindergarten in 1984 and gradually added successive years from day care through grade 7. ‘Hope Flowers’ is a school for Peace and Democracy for Christian and Muslim Palestinian children, with weekly shared peace projects with ‘twin schools’ in Israel.  He used Palestinian and Israeli faculty to achieve the goal of a democratic, non fundamentalist, peace education that encouraged girls to stay in school.  While the spirit in the school is warm and the philosophy enlightened, Hope Flowers encountered opposition from both Palestinian and Israeli authorities. With no reliable funding, Hussein had to continually fight demolition orders by Israel (the school was zoned as “agricultural land” under the British Mandate) and suspicion by the Palestinian Authority who demolished his school bus and hassled him yearly over the accreditation of the school’s peace curriculum.

The Second Story – Ibrahim Issa

Sadly, in 2000, Hussein suffered another heart attack. The treatment he needed was available in an Israeli hospital, but he didn’t have a pass. By the time a pass was arranged, this beautiful man was dead. His family and supporters were determined to keep the Hope Flowers School alive in his memory. In 2000, Hussein’s son, Ibrahim gave up working on his Ph.D. in engineering in Holland and returned to run the school with his mother. The school has continued to blossom adding teacher education, with a focus on building civil society and democratic values. His goal is to influence the curriculum in schools across Palestine and beyond. Hope Flowers also offers trauma counseling for children exposed to the violence that has escalated since the second Intifada.

And yet this wonderful school continues to be in jeopardy today. Since the Second Intifada, road closures have made travel to the school increasingly difficult. In November, 2003, the school cafeteria was placed under a demolition order by the Israelis because it is located too close to a “separation wall”. The wall is being constructed to “protect” the expanding settlement of Beit Jala. Construction of this wall will prevent Israelis from visiting the school and will further traumatize the Palestinian children who must enter the school, if they can, in what will feel like a war zone.  Despite all obstacles (including the partial demolition of his home), Ibrahim is committed to non violence and to reconciliation between Jews and Palestinians of all faiths. He is a role model for all of us.

Dalia & Yehezkel Landau – the Lemon Tree/Open House

Dalia & her family arrived from Bulgaria in 1948 and were given a home in Ramle that had been ‘abandoned’ by an Arab family ‘running away’ from the Israelis in that year.  When she was a teenager, in 1967 (shortly after the 6 Day War), three Palestinian men knocked on the door and asked if they could come into the house.  One of them, Bashir, claimed that he had lived in the home from his birth until he was 6 years old in 1948.  Dalia felt that she had been waiting for this moment all her life.  She invited them in and watched as they walked reverently through the home and into the garden where a lemon tree blossomed.Before he left, Bashir invited Dalia to visit his home in Ramallah on the West Bank. She accepted and was struck by the warmth of the family’s hospitality, despite the wide gulf in their political views.  On a subsequent occasion, Bashir’s father, who by this time was frail and blind came to Ramle to visit Dalia.  He moved about his former home caressing the stone work and touching the walls of each room and finally he asked if the lemon tree he had planted was still in the garden. When he stood under the tree, tears rolled down his cheek and Dalia’s father gave him a cluster of lemons to take with him when he left. On nights when he could not sleep, Bashir’s father would hold one of the lemons to comfort him.So far it is a lovely story of reconnection.  Life is more complicated. Some months later Dalia learned that Bashir was arrested for his part in a lethal bomb explosion in a West Jerusalem supermarket. Bashir was convicted and served 15 years for his role.  Dalia was devastated by the news and for 15 years they had no contact.

At the same time Dalia learned some disturbing facts about her own Israeli history.  She had been taught and believed that Arabs like Bashir’s family had abandoned their homes in the 1948 war. Now she learned that former Prime Minister David Ben-Gurion had ordered a collective expulsion of the Palestinians from Ramle. In Dalia’s words, “My love for my country was losing its innocence’.  While Bashir was in prison, Dalia’s parents died and she inherited the house. Dalia did not feel right about keeping the house, so she contacted Bashir and offered him the home. Bashir was touched by the offer but could not accept because he was not permitted to live in Ramle.  He suggested instead that the home be used as an early childhood education centre. Dalia enthusiastically embraced this idea with the focus on fostering peaceful relationships between Arab and Jewish children.  Today the Lemon Tree home is a school known as ‘Open House’and the ‘Center for Jewish-Arab Coexistence’. It runs a variety of extra curricular programs for Israeli and Arab children and their parents, including a summer ‘Peace Camp’ for kids aged 8 to 15. My hope is that efforts such as Open House will act as models to break the cycle of Victim and Avenger so that the dream of peaceful coexistence can be achieved. 

 

A POEM FROM DR. ELAINE MILLAM:

THE RIPPLE EFFECT

January 2008


Do you want to be a positive influence in the world? First, get your own life in order. Ground yourself in the single principle so that your behavior is wholesome and effective. If you do that, you will earn respect and be a powerful influence.

Your behavior influences others through a ripple effect. A ripple effect works because everyone influences everyone else. Powerful people are powerful influences.

If your life works, you influence your family.
If your family works, your family influences the community.
If your community works, your community influences the nation.
If your nation works, your nation influences the world.
If your world works, the ripple effect spreads throughout the cosmos.

Remember that your influence begins with you and ripples outward. So be sure that your influence is both potent and wholesome. How do I know that this works? All growth spreads outward from a fertile and potent nucleus. You are a nucleus.



A LETTER FROM JOHN HOOVER

December 2007


Dear folks:

 

With the reverb of One World still echoing within me, I ventured to look up as the sound of geese in flight caught my attention. From such a beginning, I ask the question, "What are the Leadership elements revealed in One World"? The geese are a collective governance in action. As one watches they form and reform their "Vee" continuously honking and making individual/mass adjustments like sardines, schooled in the art of being in simultaneous Leadership and Team roles.
• each know where they are going, individually and collectively
• have enough collective understanding to take turns breaking the wind as leader
• when the leader get tired the "wing man" takes over, breaking the wind
• communicate continuously
• make adjustments to changing conditions

I don't for a moment suggest the members of a hospital board or government are dumber than geese, however I wonder what Leadership elements may translate appropriately? ;-}

Leadership Elements Revealed in One World
Invitatation - a compelling question
Collective management of process
Willingness to be vulnerable, transparent
Willingness to fight against isolation by being in dialogue and offering support
Creativity
Feedback
Leading by example
Flexible agendas
Iterative process (did this used to be called “Organic?”)
Organizing principles
Laterality
Safety
Holographic understanding
Visioning

I would enjoy reading any comments you wish to add.
Best to All, John H


A PRAYER OF APPROACH
Submited by Susan Wright
May 2008

I honour your gods
Idrink at your well
I bring an undefended heart to our meeting place.

I have no cherished outcomes
I will not negotiate by withholding
I am not subject to disappointment.

ALL IN THE PRESENCE OF THE DALAI LAMAI

Moments and Memories from Connecting for Change 2006

Charles Holmes   

Seated in concentric circles and cloaked with white Tibetan scarves
of welcome, sixty innovators from the corporate and social sectors
joined in dialogue with His Holiness the Dalai Lama. It was September
2006, and they met in Vancouver, Canada for two days. They
intended to explore the issues of the world and how building connections
between the two sectors could better serve the needs of
humanity.
     Early in the sessions, the Dalai Lama shared his surprise in hearing
their purpose for convening. “There is a Tibetan saying,” he said,
“which is trying to fit a sheep’s head on a yak’s body.” The group
joined the Dalai Lama in a burst of laughter—the mismatched image
a humbling reminder of the complicated relationship between the
two sectors. Through this expression he was asking them to face
the true challenges of connecting for change, to acknowledge that
nothing will come from false gestures of good intention.

“There is a Tibetan saying, which is trying to
fit a sheep’s head on a yak’s body.”

     And so it continued, provocative discourse punctuated by the
hallmark belly laughs and unforgettable wisdoms of a leader who
holds the attention of the world.
     The event—aptly named Connecting for Change—was hosted by
the Dalai Lama Centre for Peace and Education (DLC) as one of the
2006 Vancouver Dialogues. The opportunity to meet the Dalai Lama
and to establish a connection with the DLC attracted participants
from around the globe. Less than one year later, the event proved
to be a catalyst for enduring behaviour change, ground-breaking
initiatives and endless calls for more—sparking organizers’ determination
to identify the fundamental ingredients of its success.

Exchanging Perspectives
    
The event had its genesis one year prior in a comment made by
corporate sustainability consultant Charles Holmes. Upon hearing
of the Dalai Lama’s visit to Vancouver, Charles made a casual suggestion
to DLC trustees to arrange a dialogue between the Dalai
Lama and select corporate CEOs. Much to his surprise, Charles
spent the better part of the next year developing his initial idea of
a meeting with CEOs into its final incarnation as Connecting for
Change. For him and the many who supported him, turning idea
into event became a driving passion, an emotional rollercoaster and
an unrivaled source of learning.
     “I wish I’d kept a journal at the time,” said Charles, “to recall what I
went through in terms of the shift, and when the penny sort of fell
around the notion of ‘Connecting for Change.’ The idea of bringing
together corporate and social, and not just corporate, was some- 3
thing that was informed by talking with lots of different people
who offered their opinions. It was a really good example of the
value and importance of sitting with ideas and not immediately acting on them—getting people’s input, reflecting on it, synthesizing it.”
     A commitment to exchanging perspectives defined Charles’
process and, in the end, defined the event itself. When participants
were asked for their strongest memories, this concept of exchanging
perspectives dominated in their minds. Participants seemed
to consistently recall it in the form of a story—a story presented
to the Dalai Lama by fellow participant Puanani Burgess.
     Puanani, a cultural translator and conflict transformation facilitator,
stood to the left of the Dalai Lama who watched her curiously from his
armchair. After a formal greeting from her Hawaiian heritage, she began:
“I come from a little community called Wai`anae on the Island of O`ahu in Hawai`i,” she said. This story, the ‘Poha and Popo Story,’ took place where I live, deep in the valley called Lua-lua-lei.” The Dalai Lama looked on
intently, while receiving the odd whisper in his opposite ear by
his trusted translator, Geshe Thupten Jinpa.  Puanani continued, “When
my little boy was two years old, his Chinese grandmother, his Popo, would
push him in his stroller around our block, which was about two miles round.
And in this block there were pastures where there were horses and
cows. And Popo would stop to show Poha the horses and cows, because
she knew that little children really loved big animals.
     “Four times she did this and each time Poha just sat there and waited.
So the fourth time she thought—she was seventy-six years old then—‘I’m
not going to do this one more time if that’s all he’s going to do— just sit
there with no expression.’ So this is what Popo did.”
     Puanani crouched down to the floor and continued, “She got down
on her hands and knees and she went to look at what Poha was
looking at. And from where he was sitting, all Poha could see was tall grass. Poha never saw one horse, not one cow.” Bits of laughter emerged
from the group.
     “So—when she understood what Poha was seeing, she picked Poha
up, so that he could see what she was seeing. And in the moment of
exchange of vision, change happened.” The meaning pierced the energy of
the room, stirring laughter, nods, claps and chatter. After a brief and final translation, the Dalai Lama lit up with a heartfelt smile and knowing
chuckle of having been equally engaged and touched.

Experiencing Unconditional Partnerships
During the year leading up to the event, Charles steadily shaped
the concept of a corporate-social meeting of the minds. He quickly
realized that overcoming the thriving stereotypes of each sector
would require a uniquely intimate experience. So, for the purpose of
the event, he played matchmaker. He ensured each participant had a
partner from the other sector with whom he or she could delve into
a deeper level of idea sharing.
     Matchmaking immediately put some corporate participants on edge,
feeling that a noble initiative had turned into a charity ploy. But the
partnerships would be unconditional, no strings attached—this was
an opportunity few had experienced.
     The partnering hooked Anita Roper from the start. An Australian
now working in the US, Anita develops social-corporate partnerships
for Alcoa. “I would never have been able to justify flying across
to Vancouver just to meet the Dalai Lama. As much as I wanted to,
there just wasn’t a business cause for me there. But he [Charles] told
me about this concept he had for pairing people up, someone as an
NGO to a business person—no expectations, no vested interest, but
just to come together and see if there’s any connection.”
     This no-strings-attached approach coloured the entire event—influencing
all the relationships and friendships formed during sessions,
meals and the time in between. For Anita, experiencing social-sector
connections without vested interests inspired a new dimension to
Alcoa’s work.
     Anita is used to forging relationships with social sector organizations
that express concern regarding Alcoa’s activities. “We want to work
with them. We want to understand their issues better,” explained Anita. However, at Connecting for Change she began to consider the incredible opportunity for Alcoa staff to support something completely unrelated to
their work. Not surprisingly, the first of such collaborations would be with another participant from Connecting for Change. “Here’s an opportunity where
we as a company are really offering something back without wanting
something in return.”

Witnessing the Power of One
     Puanani’s story and the partnering experiences are only two examples
of how participants—although drawn together by the convening
power of the Dalai Lama—left inspired as much by the Dalai Lama as
by each other. “There were numerous comments from people about
moments when they were just amazed by the experience of other
participants in bringing about change, and impressed by participants’
unshakable confidence to take action,” explained Charles.
     Participant Mike Houck, an American conservationist and the Executive
Director of the Urban Greenspaces Institute, remembers one such moment on the second day of the event. He was sitting with other Connecting for Change participants among the 20,000 who had gathered for the Dalai Lama’s public audience. The Dalai Lama was over 45 minutes late, leaving a (thankfully)
creative master of ceremonies to entertain the crowd. That is, until his
creativity ran out. “It was extremely awkward,” explained Mike, “because the MC had just said, ‘I don’t know what to do now. I am out of ideas.’ So
we were all standing there, or sitting, perplexed about what to do next.”
But according to Mike the awkwardness did not last long. “One of our group, Mary, was directly in front of me, one row down. She stood up and started singing ‘O Canada.’ And the woman to her right started singing with her. And the woman to her left then started singing. And I’m not exaggerating by
saying that within 30 seconds all 20,000 people—except for people like
me who didn’t know the words—were singing ‘O Canada.’ It totally
blew me away, and of course the whole lesson from that experience
was the power of one. It’s amazing what one person can do should
they take it upon themselves to take action.”
     For Mike, these moments gave meaning to the Dalai Lama’s message,
replacing initial skepticism with understanding. “I tend to be a pretty
literal and linear thinker. My personality is more scientific, more
linear and less intuitive,” explained Mike. “So I was intrigued to
see what the whole ambiance of the Connecting for Change event
would be and whether it would stretch me in some ways outside of
my normal comfort zone. I guess I was both looking forward to that
and had a little trepidation about it.”

Looking Inside Oneself
     Participants quickly found themselves facing an unexpected truth:
the power of connecting lies not only in connecting with others but
also in connecting with oneself. Stephanie Hanford, a Fellow at the
Institute for Governance and Sustainable Development (University
of California, Santa Barbara), remembers how self-reflection was the
catalyst of many discussions: “The presence of the Dalai Lama, and
all that he represents, brought the participants to a special emotional
space where they were drawn to reflection—reflection on their
purpose in life and what they were doing with their time. There
were a lot of successful people in the room, and their achievements
were many. However, the retreat was able to draw these people out of
the day-to-day and allow them to ask some very profound questions
about how success should be defined, and perhaps even more importantly,
what they ultimately wanted to achieve with their lives.”
     The Dalai Lama undoubtedly provoked this intensified atmosphere
of self-reflection. Although he was often the focus of everyone’s attention,
his words repeatedly put the spotlight back on individual responsibility—
much to the satisfaction of participants like Stephanie. “I see him as
having the convening power and helping to dictate the mood. But ultimately,
the success of the Center or of the dialogue itself depends on
the individual participants and what they are desiring and willing to pursue.”
     The outcomes of this event would indeed depend on participants’ will. The
Dalai Lama could only serve up wisdoms and reasons that may nudge participants along as leaders of change. With forthright simplicity, as usual,
he offered this: “I feel the individual, oneself, is of course, very
important. So, taking care of oneself or looking out for oneself is very
justified. But if you look deeper, then one individual no matter how
able or strong a person, without society, he or she cannot manage,
cannot survive. That’s clear. That’s a reality…In modern times, …individual
futures very much depend on unknown other people, other
continents. That’s reality. So therefore, just for one’s own interests you
have to take [into consideration] others’ welfare, others’ well-being…
Change or events in the outside world eventually affect us.”

Being in the Presence of a Role Model
     Sheri Flies, Assistant General Merchandising Manager for Costco, is
a woman committed to personal growth, savouring every moment
of self-discovery. A unique encounter with the Dalai Lama affected
Sheri emotionally and spiritually. Her voice fills with emotion in the
retelling of it: “The Dalai Lama is walking out and as he walks he has
his hands together and is sort of bowing to everyone. He stops, he
turns and he bows to me, just to me. And then—he takes my hand.
All I could say with tears in my eyes was ‘thank you.’ …It was one of
those highlights of my life.”
     Though not everyone felt the Dalai Lama’s touch, his palpable energy
opened unexpected and unknown spaces of experience.
For some participants his aura overwhelmed and inspired. As Anita
explained, “When the Dalai Lama walked in, I had the impression
that if he told everyone to jump out the window, probably half of
them would without even thinking about it…It was that power,
that aura, …that made me realize something was happening here in
terms of the presence this person had.”
     For other participants his values and ethics focused the group’s intentions.
As Mike explained, “People tended to react to one another
with a lot more thought then they would otherwise.”
And for yet others, the Dalai Lama’s simplicity and humility gave
participants permission to be themselves. “People were telling me
how this was the first conference they’d ever attended where they
could take off their armor and be themselves,” explained Charles.
“Authentic conversations and dialogue occurred by virtue of a bunch
of things, obviously including the presence of the Dalai Lama, who
motivates or instills in people a desire to rise to something higher
than their egos.”

Understanding the Work Ahead
     But the Dalai Lama’s presence was not enough to obscure the challenges
of the day. Ultimately, participants found their motivation in
the unfortunate reality that we have far to go. Participants would
need to build the road along which others could travel.
“I’d thought we’d passed the point where there was still that very
strong distrust between the two sides,” explained Anita. “That was a
huge surprise, wake up call, call it what you like, for me who’d really
thought we’d moved past that in the debate. But we haven’t, it was
clear.”
     “Authentic conversations and dialogue occurred by virtue of a bunch of things, obviously including the presence of the Dalai Lama, who motivates
or instills in people a desire to rise to something higher than their egos.”
Charles continues to receive emails and phone calls about new initiatives
that have stemmed from the event. But he knows the event
was but a teaser to society for the real change that is needed. While
capturing the stories of success, he is fine-tuning the template for
replication—with plans to hold more Connecting for Change events
in the near future.
     Though change feels complicated, the issue is simple, and was perfectly
articulated by the Dalai Lama during his first dialogue with
the group:      “I believe every human profession or human activity is actually
meant for human beings, meant for humanity. Human actions are
for human beings—particularly in today’s world. I think in the past,
maybe, different sectors carried on work more or less independently.
Now today…everything is interdependent, interrelated. That’s the
reality. Under these circumstances, it falls on us to work together.” ▌